Genesis 47:17-23

Joseph guides the nation through famine, and in the process makes all the land, livestock and people property of Pharaoh.  What is the value of liberty?

"So they brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, the flocks, the cattle of the herds, and for the donkeys. Thus he fed them with bread in exchange for all their livestock that year.
¹⁸  When that year had ended, they came to him the next year and said to him, "We will not hide from my lord that our money is gone; my lord also has our herds of livestock. There is nothing left in the sight of my lord but our bodies and our lands.
¹⁹  Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants of Pharaoh; give us seed, that we may live and not die, that the land may not be desolate."
²⁰  Then Joseph bought all the land of Egypt for Pharaoh; for every man of the Egyptians sold his field, because the famine was severe upon them. So the land became Pharaoh's.
²¹  And as for the people, he moved them into the cities, from one end of the borders of Egypt to the other end.
²²  Only the land of the priests he did not buy; for the priests had rations allotted to them by Pharaoh, and they ate their rations which Pharaoh gave them; therefore they did not sell their lands.

²³  Then Joseph said to the people, "Indeed I have bought you and your land this day for Pharaoh. Look, here is seed for you, and you shall sow the land"

Note:  I  note that years later, there arose a Pharaoh who did not know, or care, about Joseph and did not regard his descendants and enslaved them, attempted to kill them and eliminate them as a separate people group.  This is in the context that the general populace of Egypt had sold themselves into slavery to Pharaoh.  Did this include children yet born?  If so, then the entire country, people and land, were property of Pharaoh.  While I can see the desperate situation of the people, I find the sacrifice of liberty to be a horror.  Would it not be better to die than to sell our liberty?  Yet, how would I act, however,  in the face of a relentless drought that had destroyed the entire food supply save what was provided by government?  How much do I love liberty?  Would I defend it, even in the face of dire circumstances?  Would I choose death (here it would be death by thirst or starvation) rather than give up liberty?  Would I choose to immigrate to another land?  Would I be able to do so if I wanted?  What if my life circumstances and the government were like this now?  It's very sobering to consider.

Compare this to the situation described in Revelation in which the "other beast" (the False Prophet?) causes those on earth to worship the Beast.  Revelation 13:16-17 says, "He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name."  While Joseph, in ancient times, cleverly guided the people of the whole region through a terrible famine, here we again find the ability to gain food, and even to participate in the economy, used to force people into an allegiance the takes away liberty, and makes the people prisoners to an ruler; this one horrifically evil.  One could consider that this taking of liberty in Egypt happened long ago, but it has happened over and again, and will happen again.  I don't know when, but it makes me wonder about my dependency on the economy and the national food supply for my survival.  What would I do if I could not access either?

Genesis 47:1-10 (NKJV)
¹  Then Joseph went and told Pharaoh, and said, "My father and my brothers, their flocks and their herds and all that they possess, have come from the land of Canaan; and indeed they are in the land of Goshen."
²  And he took five men from among his brothers and presented them to Pharaoh.
³  Then Pharaoh said to his brothers, "What is your occupation?" And they said to Pharaoh, "Your servants are shepherds, both we and also our fathers."
⁴  And they said to Pharaoh, "We have come to dwell in the land, because your servants have no pasture for their flocks, for the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
⁵  Then Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.
⁶  The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. And if you know any competent men among them, then make them chief herdsmen over my livestock."
⁷  Then Joseph brought in his father Jacob and set him before Pharaoh; and Jacob blessed Pharaoh.
⁸  Pharaoh said to Jacob, "How old are you?"
⁹  And Jacob said to Pharaoh, "The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."
¹⁰  So Jacob blessed Pharaoh, and went out from before Pharaoh.

"Life is a journey" is a phrase used so often that it risks becoming trite, even if there is some truth to it.  Still, it is a biblical and valuable concept.  Life is a journey, and the type of journey used by Jacob to describe life caught my attention.  As a Congregationalist minister the word that often describes someone taking a spiritual journey-"pilgrim" resonates in a special way.  Our denomination was founded by people who looked at life as a pilgrimage toward God and were willing to travel far to do it.  So I paused when I found that Jacob, now an old man who has left his homeland and is before the Emperor of Egypt, twice refers to life as a pilgrimage. 

I have barely even a beginner's knowledge of Hebrew, but I looked the word up.  The word here translated "pilgrimage" means "a temporary abode", and by extension refers to a person whose life is a journey back home.  This earth is not the pilgrim's home; heaven is.  That was true for Abraham, the great patriarch (Hebrews 11:10), and it is true for us.  Our home is heaven, with Christ our Lord.  All of this life on earth is a pilgrimage, and we should not expect the comforts and security of a good home if we are on a pilgrimage.  There will always be challenges.

It is interesting to me that the word for pilgrimage is so close to the word for "fear" or "fright".  It speaks to the nature of life in a fallen world.  There are dangers, and as pilgrims to the Lord we must always be conscious that we are passing through and traveling, if not in terms of distance then travelling through the days of our lives, seeking to be pleasing to the Lord.  Don't be surprised when challenges arise, or that there is ultimately very little true security outside of the Lord. 

Perhaps by way of application, we should seek always to be alert to those around us who find that life is "not secure".  Their needs are not met, their home life is not what it should be, they are struggling with health or financial issues.  I find that people facing troubles that remind us that this life is not our home are always nearby.  Sometimes I am among them in some fashion or another.  If we are all really pilgrims, then we should be quick to help each other out as much as we possibly can.  Life is a pilgrimage, and that can be scary sometimes.  Try to look out for one another.

Genesis 44:33  Now therefore, please let your servant remain instead of the lad as a slave to my lord, and let the lad go up with his brothers.

A good question to ask when pondering a passage of Scripture, especially a story, is, "where do I see myself in this?"  In reading the story of Joseph and his brothers I tend to identify with Joseph, who had to suffer in order to grow into the destiny God revealed in that dream he had as a young man.  But maybe I should be thinking about the brothers who chafed under their father's obvious favoritism and were sick of Joseph and his self-glorifying dreams.  Maybe I am one of the brothers, whose destiny is to honor and serve other and show them respect?  The Scriptures make it clear that our greatest ambition is to be a servant (cf. Matthew 20:26-28). 

Here,in this verse, is a moment of truth.  Judah, who led the brothers to sell Joseph as a slave (after Reuben, talked him out of murder), now bows before Joseph and offers himself as a slave to free Joseph's little brother, Benjamin.  Joseph needed to grow in order to fit the role he saw for himself in the dream, and so did Judah.  Is being the one who receives the honor (Joseph) really better than being one of those who gives honor (Judah and his brothers bowing before Joseph)?  Even the authority given to Joseph was for the benefit of others, including the brothers who hated him.  

Dysfunctional Saints and Family Favoritism

Genesis 42:1-38 (NKJV)
¹  When Jacob saw that there was grain in Egypt, Jacob said to his sons, "Why do you look at one another?"

Note:  Can you be righteous and irritating at the same time?  Jacob is one of the heroes of the Hebrew Scriptures, yet those same Scriptures paint him in a light that isn't flattering.  He is devious, and learns about the sin of being deceptive the hard way.  It is years later, after living with Laban, a father in law who could not be trusted, that Jacob meets the Lord and becomes Israel, and is given a new name to match a new heart.  Still, even then he seems to struggle with integrity. 

            We know that he clearly played favorites.  Leah knew that he preferred her sister Rachel to her, and he did the same thing to his children.  He made no attempt to hide the fact that Joseph was his "golden child", something that was not lost on Joseph, nor on his brothers.  Joseph spent years as a slave to unlearn being the "golden child" so that he could be the person God desired to us to save people from famine.  His brothers spent years with the guilt of what they had done to their brother.  Even toward the end of the story, Benjamin has become the other favorite over the remaining brothers. Finally, at the beginning of the famine. Jacob (note that he is not called "Israel") is the grumpy, irritating old man who speaks in a tone that is disrespectful, and if habitual, galling. 

            A couple of takeaways from this:  First, the grace of God through Christ Jesus is wonderful in that Jacob is just one of many in the Scriptures who are dysfunctional, sinful and often less than honorable, and yet God still is there in their lives.  How great a love Christ has for us, who, as Paul wrote, loved us and died for us while yet sinners and enemies against Him. (cf. Romans 5:6-10).

            Second, note that is seems that family and marriage interactions seem to serve as a means to test the righteousness of an individual.  Jacob had mighty experiences with the Spirit of God, yet deceived his father, his brother, embittered a wife and doesn't seem to be a good father to most of his sons.  I need to take note of family interactions and dynamics.  My flaws may very well show up most clearly to myself and to others there.

            Finally, a note to parents.  You may have a favorite child, but it is probably best to "keep your cards close to the vest" in that case.  If parental favoritism becomes obvious, the results are not good.

Genesis 40:1-23 (NKJV)
¹  It came to pass after these things that the butler and the baker of the king of Egypt offended their lord, the king of Egypt.
²  And Pharaoh was angry with his two officers, the chief butler and the chief baker.
³  So he put them in custody in the house of the captain of the guard, in the prison, the place where Joseph was confined.
⁴  And the captain of the guard charged Joseph with them, and he served them; so they were in custody for a while.

Note:  For Joseph to be prepared for his exalted position of leadership, he needed to learn a servant's heart.

⁵  Then the butler and the baker of the king of Egypt, who were confined in the prison, had a dream, both of them, each man's dream in one night and each man's dream with its own interpretation.

⁶  And Joseph came in to them in the morning and looked at them, and saw that they were sad.
⁷  So he asked Pharaoh's officers who were with him in the custody of his lord's house, saying, "Why do you look so sad today?"
⁸  And they said to him, "We each have had a dream, and there is no interpreter of it." So Joseph said to them, "Do not interpretations belong to God? Tell them to me, please."
⁹  Then the chief butler told his dream to Joseph, and said to him, "Behold, in my dream a vine was before me,
¹⁰  and in the vine were three branches; it was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes.
¹¹  Then Pharaoh's cup was in my hand; and I took the grapes and pressed them into Pharaoh's cup, and placed the cup in Pharaoh's hand."
¹²  And Joseph said to him, "This is the interpretation of it: The three branches are three days.
¹³  Now within three days Pharaoh will lift up your head and restore you to your place, and you will put Pharaoh's cup in his hand according to the former manner, when you were his butler.
¹⁴  But remember me when it is well with you, and please show kindness to me; make mention of me to Pharaoh, and get me out of this house.
¹⁵  For indeed I was stolen away from the land of the Hebrews; and also I have done nothing here that they should put me into the dungeon."
¹⁶  When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and there were three white baskets on my head.
¹⁷  In the uppermost basket were all kinds of baked goods for Pharaoh, and the birds ate them out of the basket on my head."
¹⁸  So Joseph answered and said, "This is the interpretation of it: The three baskets are three days.
¹⁹  Within three days Pharaoh will lift off your head from you and hang you on a tree; and the birds will eat your flesh from you."

Thursday, September 13, 2018  Note:  I feel sorry for the baker, who may have had hopes that his dream revealed a similar restoration as the butler, but it was just the opposite.  In three days he was to be beheaded on the king's birthday and his body hung on a tree in disgrace, left for the birds to eat.  Why would the Lord reveal such grim new to him?  What crime, if any, did he commit?

I know that the ghost of Samuel (or Satan or a demon impersonating Samuel-it depends upon who you ask) appeared to Saul and told him that he had less than 24 hours to live. 1 Samuel 28  Furthermore, Peter is told by Jesus that he will die a martyr's death, though He does not reveal a time frame, other than it will be when Peter is old.  John 21:18-19  Is it done as judgment or punishment? Is it warning?

How must it feel for people who listen to a doctor tell them that they have only eight or nine months to live?  I've heard it said that people, and I suspect my father was one of them, who face a potentially deadly disease sometimes realize that they will not survive before anyone else.  Does that help them live out the rest of their days in a better fashion?  Does it help them prepare to die?

Genesis 31:30-35  The Argument Over Household Gods

  And now you have surely gone because you greatly long for your father's house, but why did you steal my gods?"  Then Jacob answered and said to Laban, "Because I was afraid, for I said, 'Perhaps you would take your daughters from me by force.'  With whomever you find your gods, do not let him live. In the presence of our brethren, identify what I have of yours and take it with you." For Jacob did not know that Rachel had stolen them.  And Laban went into Jacob's tent, into Leah's tent, and into the two maids' tents, but he did not find them. Then he went out of Leah's tent and entered Rachel's tent.  Now Rachel had taken the household idols, put them in the camel's saddle, and sat on them. And Laban searched all about the tent but did not find them.  And she said to her father, "Let it not displease my lord that I cannot rise before you, for the manner of women is with me." And he searched but did not find the household idols.

Genesis 31 is the story of Jacob, who by this time has spent years working for his father in law Laban the Syrian, noting that his in-laws have started to look upon him as a nuisance and that he was finally overstayed his welcome there.  Not that he has ever felt that welcome.  He has learned the hard way that deceptive people are poor neighbors.  He who had deceived his own father in order to get a parental blessing reserved for his brother has not spent years working for a father-in-law who has apparently tried to cheat him over and again.  And now he fears violence from his in-laws.  Sound familiar?  Sometimes the people you can trust the least are relatives who live close to you. 

God speaks to Jacob in a dream and tells him that it is time to return home.  Jacob, fearing malice and mischief from his in-laws, decides to leave by stealth, a challenging endeavor because he takes his entire family, servants and all possessions with him.  It takes three days for Laban to realize what has happened, and seven additional days to pursue and catch up to Jacob's entourage in the mountains of Gilead.  There they have a tense standoff and eventually negotiate a truce.  A telling detail about this whole drama is the importance of the household idols, the little statues of the gods to whom Laban and his family offer prayers. 

Note:  I've read that the one who holds the family idols is the heir of the estate.  Maybe Rachel wanted to steal because there was value in the material of the idol, or to claim the estate, or because she was idolatrous, or she wanted to make a statement to her father and brothers.  I don't know.  The notion that one was to worship the God of Israel alone, and worship no other, died hard in Israel.

Verse 34 makes quite a statement about the power of idols, that they could be defiled by sitting upon them and they had no defense.  They command sacrifice, but cannot deliver.

It is said that the United States is one of the most idolatrous of nations, despite the fact that we do not have household idols in most of our homes.  The nature of idolatry is to worship in order to receive.  People would worship that god of grain for a good harvest, the goddess of fertility if they wanted children, etc.  Ultimately the most important person to the one who is worshipping is themselves.  The goal is to placate the god or convince the god to help you get what you want.  In true worship we worship the living God because the living God deserves worship whether we get anything out of it or not.  We do get value from worship, but that is not the primary consideration.  The primary consideration is to know and love God and the give to the Lord the honor due to the Lord.  For such a person as this, there is no point to household gods, or to the notion that we worship only when we want to get something. 

Hi, everyone.  It's been awhile since my last post.  I'm now in the latter part of Genesis, learning about Jacob, a dishonest man who had to spend twenty years working for his dishonest father in law.  In the end he finds that God, who met him when he was on the run, had been with him the whole time.  Verse 13 caught my attention.

Genesis 31:13  I am the God of Bethel, where you anointed the pillar and where you made a vow to Me. Now arise, get out of this land, and return to the land of your family.' "

Note:  The Lord has intervened in dreams, in animal husbandry, in genetics, and in business and economics in order to defend Jacob from Laban, a man in a position of power determined to cheat and oppress.  Cf. Genesis 28:10-22, in which Jacob has the powerful dream of the angels ascending and descending the stairway to heaven.  He called that place "Bethel"-the house of God.  Before then the village was known as Luz.  It is this God who has come to his aid all these years. 

            Jacob would go back to live at Bethel, but in other generations that locations would be the site of idolatry.  It's sacred nature may not be due to its location but to the experience of Jacob and his vow, which serves as a symbol of all who met God in some sacred way and vowed to follow Christ as Lord as a result. 

Genesis 17:1-27 (NKJV) 

An ancient covenant that involves a name change that ties in with us today because of Christ.

¹  When Abram was ninety-nine years old, the LORD appeared to Abram and said to him, "I am Almighty God; walk before Me and be blameless.

SFLB-"Almighty God" is here the English translation of "El Shaddai".  This name for God emphasizes the might of the Lord in contrast to the frailty  of man.  This name is mentioned in the context of commands to walk blameless and to multiply.

²  And I will make My covenant between Me and you, and will multiply you exceedingly."
³  Then Abram fell on his face, and God talked with him, saying:
⁴  "As for Me, behold, My covenant is with you, and you shall be a father of many nations.
⁵  No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.
⁶  I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.

Note:  Abram does not complain like he did before, even though thirteen years have passed and he is now 99 years old.  Sarai is over 90.  There is no way they can have children, but he does not complain.  He worships, and lets the Lord figure out how to make this work.

The Lord not only lays claim to the covenant, but enforces it by changing Abram's name to Abraham.  He is no longer called "High Father" or "Patriarch" to "Father of Many Nations".  This is exciting because we followers of Jesus are participants in this covenant.  Note St. Paul's commentary on this passage:

Romans 4:19-25 (NKJV)
¹⁹  And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb.
²⁰  He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,
²¹  and being fully convinced that what He had promised He was also able to perform.
²²  And therefore "it was accounted to him for righteousness."
²³  Now it was not written for his sake alone that it was imputed to him,
²⁴  but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,
²⁵  who was delivered up because of our offenses, and was raised because of our justification.

Revelation 3:12-Jesus writes on them, or the pillar erected in their honor, the name of His God , the New Jerusalem, and His new name.

We get a new name as well.

Revelation 2:17

            "He who has an ear, let him hear what the Spirit says to the churches.  To him who overcomes I will give some of the hidden manna to eat.  And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it."

I love how this ancient covenant, affirmed in this ancient encounter between eternal God and a very old man, has impact and relevance to us today.  In Christ this covenant become our covenant as well, and the El Shaddai-the God who has no limits even when people are bound by limitations-is El Shaddai for us as well because of Jesus Christ.  It is a precious thing to realize one's life is connected to history and to a plan from the ages that came from the very mind of God Himself.  It is humbling as well. 

Read Genesis 16

Genesis 16:8-13

⁸  And He said, "Hagar, Sarai's maid, where have you come from, and where are you going?" She said, "I am fleeing from the presence of my mistress Sarai."
⁹  The Angel of the LORD said to her, "Return to your mistress, and submit yourself under her hand."
¹⁰  Then the Angel of the LORD said to her, "I will multiply your descendants exceedingly, so that they shall not be counted for multitude."
¹¹  And the Angel of the LORD said to her: "Behold, you are with child, And you shall bear a son. You shall call his name Ishmael, Because the LORD has heard your affliction.
¹²  He shall be a wild man; His hand shall be against every man, And every man's hand against him. And he shall dwell in the presence of all his brethren."
¹³  Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, "Have I also here seen Him who sees me?"

Note:  The name of the place commemorates that God sees, furthermore, that God actually cares about a young mother and her infant son journeying through the Sinai.  Verse 11 mentions that He hears the affliction of Hagar, and again, cares.  Perhaps that is what we should think about when we need to do what Hagar was commanded by the Angel of the Lord, to submit.  Hagar returned to the house of Abraham and Sarah and submitted to her.  We hear of her again in Genesis 21, 25 and in the New Testament (Galatians 4:21-31). 

"Submit", as I understand it, does not mean "blind obedience" but rather to respect and cooperate with someone.  Wives are to respect and cooperate with their husbands and Christians are to respect and cooperate with each other in general (Ephesians 5:21-22)  The ability to submit comes from a deepening understanding that God hears and sees, not just that He is capable of doing so, but that He does.  He pays attention.  He pays attention to us, even in our everyday lives.  This can be challenging in business setting where someone is trying to take credit for your work or your idea.  Stand up for yourself, but take care not to stoop to their level of dishonesty.  The Lord sees.  He will take note of who does what and will take action.

The Lord Who Calls Us to Be Humble is Humble Himself

Genesis 15:6-17

And he believed in the LORD, and He accounted it to him for righteousness.  Then He said to him, "I am the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit it."  And he said, "Lord GOD, how shall I know that I will inherit it?"  So He said to him, "Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."  Then he brought all these to Him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two.   And when the vultures came down on the carcasses, Abram drove them away.   Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him.  Then He said to Abram: "Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years.  And also the nation whom they serve I will judge; afterward they shall come out with great possessions.  Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age.  But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete."  And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces.

Note:  The surprising portion of this situation is that it is a covenant ceremony involving unequal partners.  When this type of covenant is enacted between two kings, the one passing between the sacrifices the weaker participant, pledging allegiance to the other, superior king.  One makes the promise and the other receives the promises.  Similar to a vassal king, Almighty God takes the debtor position to Abraham simply to prove that He can trust God to keep His promise.  From what I read, the smoking oven and burning torch are the same thing.  The repetition is for emphasis.   This is the burning presence of God, humbling Himself before a human.  What excuse do we have not to be humble?  How extraordinary the dedication of the Lord to the covenant. 

Genesis 15:5-6

Then He brought him outside and said, "look now toward heaven, and count the stars if you are able to number them."  And He said to him, "so shall your descendants be."  And he believed in the Lord, and He accounted it to him for righteousness.

What to do when the promises of God and the circumstances of your life don't match

Trust in the Lord has, I believe, more to do with confidence in the trustworthiness of the Lord and with answers to all questions.  The context of these verses indicate that Abram (this was before his name was changed to Abraham) had a vision of the Lord regarding a child.  He and his wife were beyond the years of childbearing.  They had waited for the fulfillment of a promise to the point that there was no path clear to seeing the promise come to pass.  

The Lord, in this vision, after years of waiting to no avail, repeats His promise and tells Abram not to be afraid, that He is his shield, his very great reward.  Abram, for his part, is full of questions.  "I am an old man, and the heir to my house is Eliezer of Damascus, the son of his servants.  He has no children.  He has questions and concerns.  The Lord is not making any sense and Abram sees no way how this will work out.

The Lord responds by making a statement and saying very little about Abram's questions.  He says that Eliezer will not be the heir (I'm not sure if we every hear about him again) but that Abram and Sarai will have a child, and their descendants will rival the stars in number.  Abram believes the Lord, and it is accounted as righteousness.

The verb for "believe" means "to consider trustworthy".  It's used also in 2 Chronicles 20:20, if you want to look that up.  Abram wasn't afraid to give voice to his concerns and questions, and speak to the Lord about them.  That was not held against him.  Abram, for his part, heard the promise of the Lord again after sharing his concerns, and even though his still did not have answers to his questions, he decided that the Lord is trustworthy, and he was accounted righteous before the Lord.

Followers of Jesus Christ, the Messiah and Son of God, make up those descendants whose number rivals the stars.  (cf. Romans 4:13-25)  There will be times in which the Lord does not seem to make sense, in which the promises of God seem far away with no clear path to them.  Our life settings seem bleak and hopeless.  The question for any one of those "stars" in that moment is not "can I ignore questions or concerns?" or "how can I make this work?" but "do I count my Lord as trustworthy?"  That is faith, and it counts as righteousness before the Lord.  

Genesis 5:24

And Enoch walked with God; and he was not, for God took him.

Cf. Hebrews 11:5  By faith Enoch was taken away so that he did not see death, "and was not found, because God had taken him", for before he was taken he had this testimony, that he pleased God.

Cf. 2 Kings 2:11  Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.

Note:  Here are two episodes of people taken bodily and alive into heaven, and did not return.  There is, I'm told, an ancient church tradition that Enoch and Elijah (some versions of this tradition identify Moses and Elijah) are the two witnesses who trouble the Antichrist when he is at the height of his power.  Their story is in Revelation 11:1-15.

For us there is the promise of 1 Thessalonians 4:17  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord.

People debate the timing of this event, and we'll leave consideration of that for another time, but practically speaking, Christians must always live as if they would meet with Jesus on any given day, with no advance warning.  It is a good question to ask oneself, "if I met Jesus this day, would I be ready?"  "What would I say to Him?"  Any day can be the day. 

Genesis 2:4-7

⁴  This is the history of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens,
⁵  before any plant of the field was in the earth and before any herb of the field had grown. For the LORD God had not caused it to rain on the earth, and there was no man to till the ground;

⁶  but a mist went up from the earth and watered the whole face of the ground.

⁷  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

Hello, everyone.  Sorry it has been so long since my last entry.  Since then, I've finished with the Gospel of Luke for now and have turned my attention to the Hebrew Scriptures.  I was reading the passage in Genesis 2 that was often described to me as a second account of creation; one that contradicted parts of Genesis 1.  For instance, plant life comes upon the scene on the third day (Genesis 1:12-13).  Adam and Eve do not show up until the sixth day (Genesis 1:26-31). 

One interesting explanation for the apparent contradiction comes from a couple of Nineteenth Century German theologians (Keil & Delitzsch) who offer this interpretation.

As they see it "the field" (in Genesis 2:5) does not refer to the whole earth, but a specific plot of ground that the Lord chose as the site of His most important creative act, that of the human race.  This is not a competitive, differing account of the creation of earth with a contradiction regarding plant life, but the creation of the Garden of Eden, the field in which the first man and woman shall live.  In doing so God set aside humanity from the rest of creation by preparing a special place for them first.  It kind of adds a new twist to the promise of our Lord Jesus to "prepare a place for us" in John 14:3. 

Have a good day.  I'll try to write again soon.